Qabalistic Reiki

In the same way that using particular combinations of symbols assists in targeting physical, mental, emotional, and/or spiritual problems. You can use particular combinations of symbols to access a Tree of Life for a specific Qabalistic World. For example, if I was working with a client on clearing a mental/emotional block I would work intuitively as I normally do and I would also use the Tree of Life resonating in Yetzirah as a guide/map, primarily using Sei Hei Ki and Hon Sha Ze Sho Nen to ultimately clear the blockage. This relates to a traditional Reiki application of Sei Hei Ki and Hon Sha Ze Sho Nen for Mental/Emotional Healing.

Practicing Qabalistic Reiki does require that you already be attuned to either Shoden (Level 1), Okuden (Level 2), or Shinpiden (Level 3) in a tradition/lineage of your choice. Study of the Hermetic Qabalah and pathwork are also required, pathworking using HSZSN and/or DKM works very well but you will need to be at least Reiki Okuden to use the symbols. As you progress through the paths of the Tree of Life Qabalistic Reiki becomes personalized to the practitioner.

More to follow as I walk the paths of the Tree of Life and share my experiences.

Overall

A single landscape plate, hand-drawn lettering and figures rendered as pale, glowing line art on a saturated deep-red field (the scan appears edge-processed, giving lines a white-hot outline quality). Signed in italic serif at bottom right: “Qabalistic Reiki.” The plate is organized as three major panels — a human figure at left, the Tree of Life between three pillars at center, correspondence columns at right — joined by dashed leader lines. Dashed horizontal lines cross the composition, creating soft horizontal bands: the borders of the Four Worlds.

Left Panel — “11 Points of Power (Chakras) *Reverse Image”

A standing human body outline, front-facing, with eleven numbered circles placed on it. Each circle carries a number and a Hebrew-letter transliteration; most carry a divine name written beside the body. Because the figure faces the viewer, left/right are mirrored relative to the Tree diagram — hence the header’s “*Reverse Image.”

Below the figure, a hand-written legend lists the stations in order: Crown; L. Temple (Third Eye); R. Temple; Throat; L. Shoulder (Higher Heart); R. Shoulder; Heart; L. Hand; R. Hand; Root/Genitals; Root/Feet. Four entries — Crown, Throat, Heart, Root/Genitals — are underlined, consistent with four of the eleven being primary. Note the count: eleven points, the ten sephiroth plus Da’ath, and Da’ath is given a body — seated at the throat.

Center Panel — “Tree of Life and The 3 Pillars”

The Tree of Life drawn suspended between three architectural pillars — actual columns with capitals and bases, not abstract lines — with the sephiroth as numbered circles in standard chart orientation (3 BYNH upper left, 2 ChKMH upper right; 5 GBVRH left, 4 ChSD right; 8 HVD left, 7 NTzCh right; 1 KThR, 11 Da’aTh, 6 ThPARTh, 9 YSVD, 10 MLKVTh down the middle pillar). Da’ath is drawn on the middle pillar as a full, numbered station (11) between Keter and Tiferet. The connecting paths are drawn with doubled/tripled parallel strokes. Dashed horizontal lines cross the Tree at intervals, marking the overlapping borders of the Four Worlds. No path or sephirah correspondences are filled in — the diagram is deliberately blank of attributions, so that it can be “printed and filled in as needed.”

Right Panel — “YHVH - 4 Worlds - 4 Parts of The Soul”

Four labeled bands, keyed to the four letters of the Name, descending:

• Yod — Atziluth · Absolute Plane — “Archetpal World (Divine Names)” — Chiah, Life Force
• Heh — Briah · Spirit Plane — Creative World (Archangels) — Neshamah, Soul Intuition
• Vav — Yetzirah · “Mental Plae” — Formative World (Angels) — Ruach, Intellect
• Heh — Assiah · Astral/Etheric/Physical Plane — Material World (Humans, Spirits, Intelligences) — Nephesh, Animal Soul

Far Right — “Reiki Symbol Resonance Within The 4 Worlds”

Four hand-drawn Reiki symbols descend the right edge, each linked by dashed lines into a World band, placed by felt resonance. Top to bottom:

1. A dense kanji-form block at the Atziluth level — Dai Ko Myo [inferred]
2. A vertical kanji column at the Briah level — Hon Sha Ze Sho Nen [inferred]
3. A stroke-and-zigzag glyph at the Yetzirah level — Sei Hei Ki [inferred]
4. A spiral coil at the Assiah level — Cho Ku Rei [confident]

The identifications follow the named working set; only the spiral is unambiguous from the drawing alone.

Commentary

What is standard here: placing divine names at body stations has a lineage precedent in the Middle Pillar exercise — five midline stations, names vibrated at each.

What is non-standard, measured against the Solomonic corpus:

1. Direction of use. In the Solomonic texts, these same divine names are instruments of outward command — inscribed on pentacles, spoken in adjurations, aimed at spirits. Here the identical arsenal is turned inward: AHYH seated at the practitioner’s own crown, ADNY MLK at his own feet — the names as therapeutic anatomy, deployed with Reiki to heal the four-part soul. The names given a body to work through rather than a spirit to work on.
2. The full bilateral Tree as an 11-point chakra system — not five midline stations but the whole Tree worn on the body, mirrored (“Reverse Image”), with paired stations at temples, shoulders, and hands.
3. Da’ath embodied. Most practical systems omit Da’ath entirely or treat it as a danger zone. This plate counts it — station 11 — and seats it at the throat: the gap positioned at the organ of utterance, six years before Da’ath became the primordial name of the 22nd letter in Choronal Enochian. The withheld knowledge, stationed at the voice.
4. The Reiki fusion itself — symbols from an attunement lineage mapped to Qabalistic Worlds by felt resonance — an idiosyncratic synthesis with no Solomonic analogue.

The three pillars are drawn as literal architecture, columns with capitals: the Tree hung between built pillars, Jachin-and-Boaz logic, threshold markers holding no roof. And the deliberate blankness of the center Tree remains the plate’s deepest signature — the cells left unread on purpose, waiting to be filled by practice.

1. Get comfortable in a quiet space where you won’t be disturbed for 15 to 30 minutes, it is preferable to sit in a chair with your feet flat on the ground and back straight but whatever position is most comfortable will suffice.
2. Relax and calm your mind by performing Four Fold Breathing:
   1. Inhale for 4 seconds
   2. Hold for 4 seconds
   3. Exhale for 4 seconds
   4. Hold for 4 seconds
   5. Repeat
3. Once you feel relaxed and your mind is calm, close your eyes and visualize the segula/image above in your minds eye. It’s ok if your mind wanders, just gently bring your focus back to the visualization and continue to hold this visualization.
4. Bring your hands up and into gasho position (prayer position) and recite the Reiki Principals with the intent of beginning your healing session:
   • Just for today, anger not.
   • Just for today, worry not.
   • Be grateful.
   • Work on yourself with appreciation.
   • Be kind to all Beings.
5. From gasho position perform the Qabalistic Cross (using your right hand index and middle finger together):
   1. Touching your forehead, intone Ateh (Thou art).
   2. Touching your chest (heart/solar plexus), intone Malkuth (The kingdom).
   3. Touching your right shoulder, intone Ve-Geburah (And the power).
   4. Touching your left shoulder, intone Ve-Gedulah (And the glory).
   5. Return to gasho position, intone Le-Olahm (Forever).
   6. Extending your right hand/arm into the air, pointing up with your index/middle fingers, intone Amen.
6. After reciting the Reiki Principals and performing the Qabalistic Cross, visualize brilliant white light mixed with violet light emanating from the center of the rose and brilliant pink light emanating from the rose petals. Visualize the white/violet/pink light shining on the crown of your head, flowing down through your crown filling your entire body and aura, clearing all energy blockages/non-beneficial energies. When your body and aura are full with this brilliant white/violet/pink light it will flow out of the bottom of your feet and down into the Earth grounding you. This energy will flow through you like a waterfall and you should continue this visualization for 15 to 30 minutes.
7. After completing the visualization bring your hands back to Gasho position and recite the Reiki principals with the intent of closing your healing session.

The segula/image used in this visualization is one that I use for distance Reiki and I charge it with Reiki energy from time to time with the intent of connecting with those who wish to access the healing energies either by performing the meditation above or simply gazing/meditating upon it.